From Ritual to Romance
Chapter VI, The Symbols
Jesse L. Weston
[Last 16 paragraphs of the chapter]
But Lance and Cup, though the most prominent of the Symbols, do not always appear alone, but are associated with other objects, the significance of which is not always apparent. Thus the Dish, which is sometimes the form assumed by the Grail itself, at other times appears as a tailléor, or a carving platter of silver, carried in the same procession as the Grail; or there may be to small tailléors; finally, a Sword appears in varying rôles in the story.
I have already referred to the fact, first pointed out by the late Mr Alfred Nutt, that the four treasures of the Tuatha de Danann correspond generally with the group of symbols found in the Grail romances; the correspondence becomes more interesting in view of the fact that these mysterious Beings are now recognized as alike Demons of Fertility and Lords of Life. As Mr Nutt subsequently pointed out, the 'Treasures' may well be, Sword and Cauldron certainly are, 'Life' symbols.
Of direct connection between these Celtic objects and the Grail story there is no trace; as remarked above, we have no Irish Folk or Hero tale at all corresponding to the Legend; the relation must, therefore, go back beyond the date of formation of these tales; i.e., it must be considered as one of origin rather than of dependence.
But we have further evidence that these four objects do, in fact, form a special group entirely independent of any appearance in Folk-lore or Romance. They exist to-day as the four suits of the Tarot.
Students of the Grail texts, whose attention is mainly occupied with the Medieval literature, may not be familiar with the word Tarot, or aware of its meaning. It is the name given to a pack of cards, seventy-eight in number, of which twenty-two are designated as the 'Keys.'
These cards are divided into four suits, which correspond with those of ordinary cards; they are:
To-day the Tarot has fallen somewhat into disrepute, being principally used for purposes of divination, buts its origin, and precise relation to our present playing-cards, are questions, are questions of considerable antiquarian interest. Were these cards the direct parents of our modern pack, or are they entirely distinct therefrom?
Some writers are disposed to assign a very high antiquity to the Tarot. Traditionally, it is said to have been brought from Egypt; there is no doubt that parallel designs and combinations are to be found in the surviving decorations of Egyptian temples, notably in the astronomic designs on the ceiling of one of the halls of the palace of Medinet Abou, which is supported on twenty-two columns (a number corresponding to the 'keys' of the Tarot), and also repeated in a calendar sculptured on the southern façade of the same building, under a sovereign of the XXIII dynasty. This calendar is supposed to have been connected with the periodic rise and fall of the waters of the Nile.
The Tarot has also been connected with an Chinese monument, traditionally erected in the commemoration of the drying up of the waters of the Deluge by Yao. The face of this monument is divided up into small sections corresponding in size and number with the cards of the Tarot, and bearing characters which have, so far, not been deciphered.
What is certain is that these cards are used to-day by the Gipsies for purposes of divination, and opinion of those who have studied the subject is that there is some real ground for the popular tradition that they were introduced into Europe by this mysterious people.
In a very interesting article on the subject in The Journal of the Gipsy-Lore Society, Mr De la Hoste Ranking examines closely into the figures depicted on the various cards, and the names attached to the suits by the Gipsies. he comes to the conclusion that many of the words are of Sanskrit, or Hindustani, origin, and sums up the result of the internal evidence as follows: "The Tarot was introduced by a race speaking an Indian dialect. The figure known as 'The Pope' shows the influence of the Orthodox Eastern Faith; he is bearded, and carries the Triple Cross. The card called 'The King' represents a figure with the head-dress of a Russian Grand-Duke, and a shield bearing the Polish eagle. Thus the people who used the Tarot must have been familiar with a country where the Orthodox faith prevailed, and which was ruled by princes of the status of Grand-Dukes. The general result seems to point to a genuine basis for the belief that the Tarot was introduced into Europe from the East."
As regards the group of symbols in general, Mr W. B. Yeats, whose practical acquaintance with Medieval and Modern Magic is well known, writes: "(1) Cup, Lance, Dish, Sword, in slightly varying forms, have never lost their mystic significance and are to-day a part of magical operations. (2) The memory kept by the four suits of the Tarot, Cup, Lance, Sword, Pentangle (Dish), is an esoterical notation for fortune-telling purposes."
But if the connection with the Egyptian and Chinese monuments, referred to above, is genuine, the original use of the 'Tarot' would seem to have been, not to foretell the Future in general, but to predict the rise and fall of the waters which brought fertility to the land.
Such use would bring the 'Suits' into line with the analogous symbols of the Grail castle and the treasures of the Tuatha de Danann, both of which we have seen to be connected with the embodiment of the reproductive forces of Nature.
If it is difficult to establish a direct connection between these two latter, it is practically impossible to argue any connection between either group and the 'Tarot'; no one has as yet ventured to suggest the popularity of the works of Chrétien de Troyes among the Gipsies! Yet the correspondence can hardly be fortuitous. I would suggest that, while Lance and Cup, in their associated form, are primarily symbols of Human Life energy, in conjunction with others they formed a group of 'Fertility' symbols, connected with a very ancient ritual, of which fragmentary survivals alone have been preserved to us.
This view will, I believe, receive support from the evidence of the ceremonial Dances which formed so important a part of 'Fertility' ritual, and which survive in so many places to this day. If we find these symbols reappearing as a part of these dances, their real significance can hardly be disputed.
Exploring The Waste Land
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File date: Sunday, September 29, 2002